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Introducing The Revolutionary And An
Unprecedented "Misalignment Theory" That:
First,Addiction is predictable and curable.
Second,Addiction is a mental/psychic
problem.
Third,It is caused by misaligned back and
due to this misalignment addicts are making the drugs
very "dangerous" [i.e. addiction by defects].
Fourth, Root causes of misalignment: sin,
pride and ignorance.
Fifth, Simplistic cure for Addiction :
Corrective realignment of the back [level: scapular
and spinal column] or drugs to free the obstructed
passage. Non-usage of drugs is the best preventive
cure. PART SIX:
MISALIGNMENT AND ADDICTION CASES
TOPICS:
101.
"REDEEMED MAN AND HIS SITUATION IN THE MODERN
WORLD" 102.
The Shattered World of the Redeemed Man
103.
"THE ADDICTS IN OUR SOCIETY" Drug Abuse and
Addiction 104.
"SIGNS AND SYMPTOMS OF DRUG ADDICTION"
105.
"ADDICTION AND THE SOCIETAL PROTECTION [Addiction and
Its Dangers]" 106.
"FAITH HEALERS: THEIR ROLE IN THE SPIRITUAL WARFARE
[Faith And Psychic Healing]" 107.
"WHAT MAKES ONE PRONE TO ADDICTION?"
108.
"CIRCUMSTANCES LEADING TO DRUG ADDICTION"
109.
"THE ALLURE OF DRUGS [Is Intoxication A Basic Human
Need?]"1 110.
"INERRANCY OF THE HOLY BIBLE" 111.
"TECHNOLOGIES CONFIRM THE BIBLE" 112.
"DEFEATING THE POWER OF SATAN" 113.
"DANGEROUS ROLE OF THE ADDICTS IN THE SPIRITUAL
WAR-FARE [MAY SERVE THE SIDE OF THE DEVIL]"
114.
" THE NORMAL APPROACHTO ADDICTION"
115.
"SPIRITUAL AND DIVINE APPROACH TO
ADDICTION" 116.
ON MARRIAGE: PRECIOUS VALUE OF MARRIAGE AND THE
FAMILY 117.
"ADDICTION AND ITS SPIRITUAL HEALING"
118.
"CAN SPIRITUAL [DIVINE] HEALING BE
COUNTERFEITED?" 119.
"POSSESSION" AND "DEMONIZATION" 119.
"POSSESSION" AND "DEMONIZATION" 121.
“ MISALIGNMENT AND THE COSMIC INVASION”
122.
"REVOLUTIONARY COMMENTS:THE FUTURE SHOCKS OF THE 20TH
CENTURY"
"REDEEMED
MAN AND HIS SITUATION IN THE MODERN WORLD"
Disobedience to God.
In the words
of St. John the Apostle, "If we say we have no sin, we
deceive ourselves, and the truth is not in us. If we
confess our sins, He is faithful and God will forgive
our sins." [1 John 1:8-9]. He further writes: "whatever
accusations [our conscience] may raise against us, God
is greater than our conscience." [ 1 JCL John 3:20]. To
acknowledge one's sin, indeed-penetrating still more
deeply into the consideration of one's own person hood-
to recognize oneself as being a sinner, capable of sin
and inclined to commit sin, is the first step in
returning to God.[1 JCL. John 3:20]
A first
point which helps us to understand sin emerges from the
biblical narrative on the building of the Tower of
Babel: the people sought to build a city, organize
themselves into a society and to be strong and powerful
without God, if not precisely against God. In this
sense, the story of the first sin in Eden and the story
of Babel, in spite of notable differences in content and
form, have one thing in common: in both there is an
exclusion of God, through direct opposition to one of
his commandments, through an act of rivalry, through the
mistaken pretension of being "like him."[1 JCL. John
3:20].
Exclusion of
God, rupture with God, disobedience to God: "In the
story of Babel the exclusion of God is presented not so
much under the aspect of opposition to him as of
forgetfulness and indifference towards him, as if God
were of no relevance in the sphere of man's joint
projects. But in both cases the relationship to God is
severed with violence. In the case of Eden there appears
in all its seriousness and tragic reality that which
constitutes the ultimate essence and darkness of sin;
disobedience to God, to His law, to the moral norm that
He has given man, inscribing it in Him His heart and
confirming and perfecting is thorough revelation. In the
biblical narratives mentioned, man's rupture with God
leads tragically to divisions between brothers. In the
description of the "first sin", the rupture with Yahweh
simultaneously breaks the bond of friendship that had
united the human family. Thus, the subsequent pages of
Genesis show us the man and woman as it were pointing an
accusing finger at each other [Cf.. Gen. 3:12] . Later
we have the brother hating his brother and finally
taking his life.[Gen. 2-16].
Throughout
the history of mankind this has been and is, in various
forms, sin. It can go as far as a very denial of God and
His existence: this is the phenomenon called atheism. It
is disobedience of a person who, by a free act, does not
acknowledge God's sovereignty over his or her life, at
least at that particular moment in which he or she
transgresses God's law.
The mystery
of sin is composed of this two-fold wound which the
sinner opens in himself and in his relationship with his
neighbor. Therefore one can speak of personal and social
sin: from one point of view, every sin is personal; from
another point of view every sin is social, insofar as
and because it also has social repercussions.
Lord is
Great!
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